This haunting refrain was composed by Robinson McClellan and it can be sung in unison or as a canon in up to three parts. It incorporates a chanted text of Edward Henry Bickersteth, offering moments of quiet reflection between each statement of the refrain.
Honoring the text's roots, the composer has set the refrain in Gaelic.
"Peace, perfect peace."
"Sith lanachd sith."
Pronunciation: Shee, lahn-ahkt shee.
"Peace, perfect peace with sorrows surging round?
On Jesus' bosom naught but calm is found.
"Peace, perfect peace with loved ones far away?
In Jesus' keeping we are safe, and they.
"Peace, perfect peace our future all unknown?
Jesus we know, and he is on the throne.
"Peace, perfect peace death shadowing us and ours?
Jesus has vanquished death and all its powers."
Robinson has given faith communities permission to sing and share the song without restrictions.
Sheet music can be found in Singing In Community, our latest songbook published by Augsburg Fortress. It was first published in Music By Heart.
Here's a video of Marilyn Haskel leading Peace, Perfect Peace at St. Paul's Chapel in New York City:
We Are Coming, Lord, to the Table is joyous communion song from Sierra Leone transcribed by Greg Scheer, a composer, author, and speaker with roots in the Reformed Church. It was carried to MMC by Paul Vasile, who learned it at a Calvin Institute of Worship symposium at the Chandler School of Theology in Atlanta, GA.
Because each section of the song repeats, it's easiest to teach the community through call and echo. In the second section, the word changes from "bread" to "wine" on the repeat, so it can be helpful to call it out a few beats ahead. Once learned, harmony can be invited. Drums and other rhythm instruments can also be added, but be sure they support the group's learning.
"We are coming, Lord to the table.
(We are coming, Lord to the table)
With the gift of bread we are coming, Lord.
(With the gift of wine we are coming, Lord.)
Oh, we are coming, Lord.
(Oh, we are coming, Lord.)
We are coming, Lord to the table.
(We are coming, Lord to the table)
To receive the bread, we are coming, Lord.
To receive the wine, we are coming, Lord.
Oh, we are coming, Lord.
(Oh, we are coming, Lord.)"
Copyright for the song is held by Greg Scheer. A CCLI license is required to print or project the music or lyrics.
Find sheet music in the collection Global Songs for Worship published by the Calvin Institute of Christian Worship and Faith Alive Christian Resources.
Here's a short audio recording as well as a video of a group singing the piece with keyboard, drumming, and shakers.
This South African Song in Xhosa is roughly translated “Go with us, our Savior” and comes from the repertoire of anti-Apartheid Freedom Songs written in the 1970's and 80's. It was shared with the MMC community by Paul Vasile, who learned it from Pamela Warrick Smith. In the spirit of music from many African contexts, the song invites opportunities for improvisation and adding actions/themes specific to the community's needs or experiences.
We have seen leaders share it as zipper/pocket song (i.e. Go with us, Lord, and give us your love/joy/peace) or deepen its communal spirit by crafting new verses (i.e. Come walk with us and share in our bread/...and join in the song). It makes a powerful sending song.
"Hamba nathi Mkhululi wethu"
There are several poetic translations of the song into English, not all faithful to the original Xhosa:
1. You Are Holy, You Show Us the Way
2. God With Us, Lord, and Set Us All Free
3. Come Walk With Us, the Journey Is Long (Anders Nyberg)
Teaching note from Paul Vasile: When you lead Hamba nathi, make sure that you keep a steady beat so the group feels the syncopated rhythm of the tune. I teach the tune first and once that's set offer the bass line. If folks don't intuitively add harmony (almost every group I've taught this to has), outline parts.
Here is sheet music for an SATB setting in Xhosa.
Here is a recording of the song by the Drakensberg Boy's Choir in South Africa.
This South African traditional song from the singing of the Mooiplaas congregation was transcribed and arranged by John Bell of the Iona Community.
To lead it, sing through it once or twice, perhaps reinforcing the shape of the melody with your hand. It's easy enough that folks will start singing with you quickly. Encourage harmony and add the leader part once the group is confident.
Swahili:
"Woza nomthwalo wakho,
Woza nomthwalo wakho,
Woza nomthwalo wakho,
Uyes’akasozathi hayi.
English singing translation:
"Come, bring your burdens to God,
come, bring your burdens to God,
Come, bring your burdens to God
for Jesus will never say no."
Copyright for the piece is held by GIA Publications, Inc. so you'll need a OneLicense membership to print the text or music.
Find sheet music for the song here. It can also be found in We Walk His Way.
Here's a recording of the song from The Iona Community:
Whoever Eats This Bread is by composer and consultant Eric Law of the Kaleidoscope Institute. It is an excellent example of a notated composition found in a hymnal that can be easily adapted for paperless singing.
Commonly used during the Distribution of Elements within a eucharistic liturgy (the time when the bread and wine are shared), the antiphon/antiphon can be taught through call and echo patterns. Once confident, it can be sung as a three-part canon; secondary canons can also be added on the verses.
The piece can be sung a cappella or accompanied by an ostinato chord progression played by a keyboard instrument or guitar.
Antiphon:
Whoever eats this bread will live for ever.
1. This is the true bread
which comes down from heaven
and gives life to the world. Antiphon
2. Whoever believes in me
shall not hunger or thirst,
for the bread which I give
for the life of the world is my flesh. Antiphon
Copyright for the piece is held by Church Publishing, Inc. If you don't have copies of The Episcopal Hymnal or Wonder, Love, and Praise in your community, you'll need a OneLicense membership to print the text or music.
Sheet music can be found in The Episcopal Hymnal #S170, as well as in the supplemental hymnal Wonder, Love, and Praise. It is also available for purchase here.
Here is a recording of Eric Law teaching the piece at our Music that Makes Community workshop in Los Angeles in October 2008.
Ruth Cunningham wrote this setting of a Celtic blessing, a variation or simplification of the beloved St. Patrick's Breastplate, and it was brought to the MMC community by Ana Hernandez. The song works beautifully as a blessing, prayer song, or as a gentle Passing of Peace. Gestures, as modeled in the video below, can also help a community experience this prayer with their bodies.
The focus of the song can shift easily from 'me' to 'you' to 'us,' slowly widening the circle of intention. It can also be treated like a zipper/pocket song, with variations offered alongside or instead of 'Christ.'
"Christ be with me, Christ before me,
Christ to the right of me, Christ behind me,
Christ to the left of me, Christ above me,
Christ below me, Christ within me."
Alternative text:
Love be with me...
Peace be with me...
Teaching note from Donald Schell: When I'm leading this song, I sing a minor scale (1,2,3,4,5) to myself and drop down one note (7 below 1) to find the starting note. I begin with people standing and ask them to "do what I do and sing what I sing" and I encourage large gestures - big arm motions, stepping forward, moving whole body and from center. The gestures help people learn the song including the sequence of directions'
I usually begin with singing the whole "Christ be with you" and have people echo phrase by phrase (overlapping slightly). Usually I'll do a second iteration (choosing to substitute 'me' or 'us' for 'you') still singing call and echo, phrase by phrase. Just ahead of beginning the third iteration (shifting pronoun again), I say, "sing with me" and the shift from call and echo to simple melody in unison.
Sheet music can be found in Singing In Community, our latest songbook published by Augsburg Fortress.
Here is a video of Donald leading the song:
Here's a recording of Ruth Cunningham with her singing partner Ana Hernandez:
Sylvia Miller-Mutia created Come to the Feast at a Music that Makes Community gathering in January 2015. While created as a song for people to sing in procession to the table for communion, it is easily adapted to serve as an invitation or transition into any part of the liturgy.
"Come to the feast!
Come, one and all. Come to the feast."
Alternative texts:
Come, hear the Word...
Come, pray with us...
Go now in peace...
Here's a video of Sylvia leading her song at The Bishop's Ranch in Healdsburg, CA:
This song is originally from Ghana, and the version we've sung at many MMC events is from a setting by Marty Haugen and Marc Anderson. You can find the sheet music and a recording of the song at GIA Music.
This contemplative, layered setting of Psalm 65 by psalmist Richard Bruxvoort-Colligan is a dialogue between two phrases in different languages.
Dumiyah
Tibi silens laus
Hebrew translation:
Silence
Latin translation:
For you, silence is praise
Richard's music is licensed through CCLI, OneLicense.net and Worldmaking.net. Be sure report use of the piece if you print the text or music for your community.
Sheet music for the song is available in the "Our Roots are In You" collection on the PsalmImmersion website.
Here's a recording of the song by Richard:
This layered song by psalmist Richard Bruxvoort Colligan is based on Psalm 31. Each part can be taught to a different part of the community or choir. When each is secure, they can be combined to create a rich, textured space for prayer.
The song can be sung a cappella or can be accompanied. It could be useful in Taizé-style services, and the text also invites it to be sung during Holy Week, especially Good Friday.
Part 1:
"Into your hands I place my life."
Part 2:
"Oh, loving faithful God."
Part 3:
"Oh, my life is yours."
Richard's music is licensed through CCLI, OneLicense.net and Worldmaking.net. Be sure report use of the piece if you print the text or music for your community.
Find sheet music for the song on Richard's PsalmImmersion website.